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Word and Icon: Exploring the New Testament with Christian Art, Iconography, Commentary and Prayer is unavailable, but you can change that!

Christ is God’s “Word and Icon.” God not only authors his definitive word by his Holy Spirit, he also fashions his image in the flesh of Jesus of Nazareth. Indeed, Jesus as his father’s “eikon” is the visible image of the invisible God (Col. 1:15). For two millennia iconographers have tried to depict the uncreated, divine essence and energy of Christ—his living light, which permeates the cosmos,...

When we speak in such terms about God’s presence and grace within the icon, there is an obvious need to guard against superstitious exaggeration; and in practice the Christian East has often failed to do this with sufficient vigilance. The Seventh Ecumenical Council, however, was most careful to draw a sharply marked distinction between latreia or worship in the strict sense, which may rightly be ascribed to God the Trinity alone, and veneration or schetike time, ‘relative’ or ‘relational honour,’
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